Sunday, September 4, 2011

Finding Comfort in a Fallen World

Jesus implied in His opening words of the Sermon on the Mount that all of mankind are 'poor in spirit' [Matthew 5.3], but not all admit that poverty. Poor in spirit means that I cannot create or maintain a good relationship with God or my fellow human beings. In light of the reality of our being and admitting to be poor in spirit it is appropriate that we mourn that poverty. Because we have lost our ability to have good relationships we suffer loss.
There is a broad spectrum of loss. I lose my keys almost every week. I lost my best friend 15 years ago. I suffered with allergy related asthma most of 2010. Every area of loss implies some suffering and demands some balance of action and mourning. The more insignificant the loss, the more action is required. The more devastating the loss the more mourning is required.
For the most part action is easy and as a human being, I tend to impose action on devastating losses rather than mourning. I tend use a couple of different actions as alternatives to the slower more painful process of mourning. Actions include mental acts like denial [recall Jack Bauer of the TV series "24" being blown up, cut and bleeding, then asked if he was OK. His constant response was, "I am fine." Everyone knew he was not fine]. Actions include emotional acts like anger. Actions include physical acts like medicating the loss.
Unfortunately, these alternatives for mourning do not work. Appropriate mourning has many counterfeits, but no successful alternatives. When we do choose the difficult task of mourning we grieve the loss, we accept the loss and we, by the grace of God, choose to forgive those who are implicated in causing the loss. I believe that no matter where we are in the process of mourning God will comfort us. That is precisely what Matthew 5.4 claims.
The Good News for those that follow Christ is that all of our losses are temporal. They are limited to this earth. The greater part of our comfort, contentment and joy are part of God's gift of eternal life through Jesus Christ. Those that, by faith, ask God for forgiveness and accept Jesus as Savior are promised that every tear will be wiped away.
We can find comfort in the present world through appropriate mourning; that is God's promise.

Thursday, April 7, 2011

Bible Authority & Anabaptists

It certainly makes the whole idea of Christian devotion to Scriptural authority and more specifically to dedicated worship more alive when one can experience it firsthand. Coming from a Mennonite background, I saw that early Anabaptists [the central Christian group from which Mennonites emerged] had a commitment to the authority of Scripture. I was interested to read this quote from Dr. Thomas Finger,

(The) extreme suffering, however, did not lure most early Anabaptists away from society. Instead, their convictions energized mission activity throughout Europe. Their eschatology, moreover, involved a strong “realized” element. The very nearness of God’s Kingdom meant that it was already present in some significant way. Anabaptists and their Mennonite descendants are perhaps best known for their literal application of Jesus’ teachings, including non-resistant love for enemies. In Reformation times, at least, this behavior was inspired not only by ethical motives, but probably more by the conviction that it was possible because God’s Kingdom, energized by God’s Spirit, was already here [http://www.ncccusa.org/faithandorder/authority.finger.htm ].

I wonder how I can be more aware of the presence of God and the nearness of His kingdom.


Friday, January 7, 2011

Big Tent Thinking in Christianity

Numerous emergent church and other Christian leaders are beginning a new campaign to transform the theology of the Christian Church [see http://transformingtheology.org/]. Personally, I feel uninvited to their alleged Big Tent.
I write this because most of their animosity is aimed at my particular view of the Bible, a view that takes the Bible seriously and attempts to interpret it in a historical and grammatically accurate way [Baldock, Big Tent Artifact, eBook, p. 5 and Clayton, p. 12].
I will be glad to set aside the semantics and join their Big Tent, but I do have two aspects of their action plan that I will watch closely. In two areas the Big Tent leaders tend to have loose connections. The first loose connection is between the Big Tenters and the mainstream liberal view of America. I see that loose connection as they claim openness to many views but tend to be open to only their own views [I saw this clearly at the one meeting I attended on AZ SB1070].
They are also, in a scary way, more connected with the LGBT 'church'. I have no problem inviting LGBTs to church, nor do I have a problem worshiping with them. My problem is that LGBTs and Big Tent people believe homosexual behavior is acceptable to God. As far as I am concerned their 'church' would be parallel to a racist church gathering that thinks God accepts racism.
Seriously, I do not need the Bible to tell me that homosexual behavior is not good. I only need the Bible to tell me that it is evil. Anatomy, hygiene and the medical field convince me that anal intercourse is not good. Anal intercourse always causes injury and exposes both partners to chronic, contagious and deadly diseases. Those that hate homosexual men condone or glorify [through their promotion of gay marriage] anal intercourse. In my view, the Bible condemns homosexual behavior that is anal intercourse. The Bible, in fact, seriously condemns anal intercourse between any two people. God loves homosexual men. Why does the Big Tent hate them?
If the connection between the LGBT 'church' and the Big Tent remains open to homosexual behavior they can count me out. If their movement were open to accepting racism they could count me out as well.
The other loose connection of the big tent movement is their connection with teaching the Bible. While attacking conservative views of the Bible consistently they keep their own mention of the Bible to a minimum.
Unless their Big Tent is more closely connected to the Bible and less closely connected to political liberalism, the tent is going to be much smaller than they expect.