The Only Begotten Son

According to John 1.18; 3.16 &18 and 1 John 4.9 Jesus is “the only begotten Son” [monogenase]. Begotten means born, it is the word we derive generate and generation from. In the above verses the prefix ‘mono’ is added to the word ‘begotten’.

In newer translations and paraphrases, like the NIV and The Message the composite word is translated “one and only Son” (NIV) and “only Son” (The Message). These versions capture some of the meaning of ‘only begotten’ or ‘only born’ [monogenase], but they do not communicate the idea of being born which is essential to the word.

The difficulty with translating the word ‘only born’ is the fact that in our western culture one would immediately think of Jesus’ birth in Bethlehem, which is not the primary meaning. Acts 13.30-34 states, “But God raised Him from the dead… And we preach to you the good news of the promise made to the fathers, that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘You are My Son; today i have begotten You.’” Clearly, the fact of Jesus being the “only born Son” is based on His resurrection not His incarnation.

In the context of John 3, Nicodemus has come to Jesus to ask about how to obtain a significant relationship with God. Jesus answered that the way one gains a significant relationship with God is by being born into it (‘born again’ or ‘born from above’). It is the “only born Son” alone who provides an invitation to “whosoever” a new birth. Those who receive this new birth gain the significant relationship with God, and they gain it from the One who gives life from the dead.

Faith & Love

I have been studying Luke 7.1-17 where Jesus heals a centurion's slave and then raises a widow's son from the dead. The focus of Jesus healing the centurion's slave is on the centurion's faith. The centurion, a Roman military officer, often having authority over 100 men, sends some Jewish leaders to Jesus to request healing for his slave who is close to death. History indicates that to the wealthy, slaves were considered expendable. This centurion saw his slave from a different perspective. When Luke narrates concerning the young man he calls him a slave. When Luke quotes the centurion, however, the young man is called a child.
Basically, the centurion was making a prayer request on behalf of his servant. The soldier's faith in Jesus moved him to a simple act of kindness toward someone else (maybe a person who would be considered "one of the least of these"). My faith should regularly do the same.
When requested by the Jewish leaders to heal the centurion's slave, Jesus begins walking toward his house. As Jesus approached the house the centurion sent a messenger. The centurion's message was, "I do not consider myself worthy" of Jesus coming into his home. The soldier offered that Jesus could just heal the slave at a distance if that suited Him. Jesus was amazed at the centurion's faith. I note that the faith of the centurion was based on his humble attitude of not considering himself worthy. I find this in contrast to the the 'one who would follow Jesus' in Luke 9.59 who declined by saying, "Permit me first to bury my father." The implication is that the would be follower wanted to wait for his father to die so as to gain his inheritance, and then he would follow Jesus. There is no indication that this heir's father was even sick. I also find that most of my prayers fit into the "permit me first" genre.
After healing the servant of the centurion Jesus moves on towards the village of Nain where He meets a funeral procession coming out. Jesus stops the procession and raises the widow's dead son. I believe the connection with the preceding narrative is found in the issue of Jesus' love. The text of Luke 7 states that Jesus was moved with compassion and therefore raised the dead man.
As I acknowledge that I do not have the centurion's faith, it may cause me to be discouraged except when I see the love of Jesus that does even greater than a healing for one who had no faith (you might say the widow's son had a dead faith). I understand that I should be moving toward a centurion-like faith, but even when I am far from it, Jesus will still act powerfully on my behalf based on His great love.